(Reuters) - The civil war in
Syria is widening a rift between top Shi'ite Muslim clergy in Iraq and Iran who have taken opposing stands on whether or not to send followers into combat on President Bashar al-Assad's side.
Competition for leadership of
the Shi'ite community has intensified since the U.S.-led invasion of
2003 toppled Saddam Hussein, empowering majority Shi'ites through the
ballot box and restoring the Iraqi holy city of Najaf to prominence.
In
Iran's holy city of Qom, senior Shi'ite clerics, or Marjiiya, have
issued fatwas (edicts) enjoining their followers to fight in Syria, where mainly Sunni rebels are fighting to overthrow Assad, whose Alawite sect derives from Shi'ite Islam.
Shi'ite militant leaders fighting in
Syria
and those in charge of recruitment in Iraq say the number of volunteers
has increased significantly since the fatwas were pronounced.
Tehran, Assad's staunchest defender in the region, has drawn on other Shi'ite allies, including Lebanese militia Hezbollah.
Hezbollah's
open intervention earlier this year hardened the sectarian tone of a
conflict that grew out of a peaceful street uprising against four
decades of Assad family rule, and shifted the battlefield tide in the
Syrian government's favor.
The
Syrian war has polarized Sunnis and Shi'ites across the Middle East -
but has also spotlighted divisions within each of Islam's two main
denominations, putting Qom and Najaf at odds and complicating
intra-Shi'ite relations in Iraq.
In
Najaf, Grand Ayatollah Ali al-Sistani, who commands unswerving loyalty
from most Iraqi Shi'ites and many more worldwide, has refused to
sanction fighting in a war he views as political rather than religious.
Despite
Sistani's stance, some of Iraq's most influential Shi'ite political
parties and militia, who swear allegiance to Iranian Supreme Leader
Ayatollah Ali Khamenei, have answered his call to arms and sent their
disciples into battle in Syria.
"Those
who went to fight in Syria are disobedient," said a senior Shi'ite
cleric who runs the office of one of the top four Marjiya in Najaf.
"SHI'ITE CRESCENT"
The split is rooted in a fundamental difference of opinion over the nature and scope of clerical authority.
Najaf Marjiiya see the role of the cleric in public affairs as limited, whereas in
Iran,
the cleric is the Supreme Leader and holds ultimate spiritual and
political authority in the "Velayet e-Faqih" system ("guardianship of
the jurist").
"The tension between
the two Marjiiya already existed a long time ago, but now it has an
impact on the Iraqi position towards the Syria crisis," a senior Shi'ite
cleric with links to Marjiiya in Najaf said on condition of anonymity.
"If
both Marjiiya had a unified position (toward Syria), we would witness a
position of (Iraqi) government support for the Syrian regime".
The
Shi'ite-led government in Baghdad says it takes no sides in the civil
war, but the flow of Iraqi militiamen across the border into Syria has
compromised that official position.
Khamenei and his faithful in Iraq and
Iran
regard Syria as a important link in a "Shi'ite Crescent" stretching
from Tehran to Beirut through Baghdad and Damascus, according to senior
clerics and politicians.
Answering a
question posted on his website by one of his followers regarding the
legitimacy of fighting in Syria, senior Iraq Shi'ite cleric Kadhim
al-Haeari, who is based in Iran, described fighting in Syria as a "duty"
to defend Islam.
Militants say
that around 50 Iraqi Shi'ites fly to Damascus every week to fight, often
alongside Assad's troops, or to protect the Sayyida Zeinab shrine on
the outskirts of the capital, an especially sacred place for Shi'ites.
"I
am following my Marjiiya. My spiritual leader has said fighting in
Syria is a legitimate duty. I do not pay attention to what others say,"
said Ali, a former Mehdi army militant who was packing his bag to travel
from Iraq to Syria.
"No one has the right to stop me. I am defending my religion, my Imam's daughter Sayyida Zeinab's shrine."
A
high-ranking Shi'ite cleric who runs the office of one of the four top
Marjiiya in Najaf said the protection of Shi'ite shrines in Syria was
used as a pretext by Iran to galvanize Shi'ites into action.
"SHI'ITE PROJECT"
In
the 10 years since Saddam's fall, Iran's influence in Iraq has grown
and it has sought to gain a foothold in Najaf in particular.
Senior
Iranian clerics have opened offices in Najaf, as well as
non-governmental organizations, charities and cultural institutions,
most of which are funded directly by Marjiiya in Iran, or the Iranian
Embassy in Baghdad, local officials said.
The
Iranian flag flies over a two-storey building in an upscale
neighborhood of Najaf, which houses the "Imam Khomeini Institution",
named after the Islamic Republic's founder, Ayatollah Ruhollah Khomeini.
The
Imam Khomeini Institution is one of many Iranian entities that have
engaged in social activities in Iraq, focusing on young men, helping
them get married, and paying regular stipends to widows, orphans and
students of religion.
Some
institutions also support young clerics and fund free trips for
university students to visit Shi'ite shrines in Iran, including a formal
visit to Khamenei's office in Tehran, Shi'ite politicians with
knowledge of the activities say.
"We
have a big project in Iraq aimed at spreading the principles of Velayet
e-Faqih and the young are our target," a high-ranking Shi'ite leader
who works under Khamenei's auspices said on condition of anonymity.
"We
are not looking to establish an Islamic State in Iraq, but at least we
want to create revolutionary entities that would be ready to fight to
save the Shi'ite project".
(Editing by Isabel Coles and Mark Heinrich)